Greater equality of wealth, of power and of prestige has been achieved in certain hunting and gathering societies than in any other human societies. These societies, which have economies based on immediate rather than delayed return, are assertively egalitarian. Equality is achieved through direct, individual access to resources; through direct, individual access to means of coercion and means of mobility which limit the imposition of control; through procedures which prevent saving and accumulation and impose sharing; through mechanisms which allow goods to circulate without making people dependent upon one another. People are systematically disengaged from the property and therefore from the potentiality in the property for creating dependency. A comparison is made between these societies and certain other egalitarian societies in which there is profound inter-generational inequality and in which the equality between people of senior generation is only a starting point for strenuous competition resulting in inequality. The value systems of non-competitive, egalitarian hunter-gatherers limit the development of agriculture because rules of sharing restrict the investment and savings necessary for agriculture; they may limit the care provided for the incapacitated because of the controls on dependency; they may in principle, extend equality to all mankind.
Research Professor on society, culture, art, cognition, critical thinking, intelligence, creativity, neuroscience, autopoiesis, self-organization, complexity, systems, networks, rhizomes, leadership, sustainability, thinkers, futures ++
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