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Native Epistemology and Embodied Cognitive Theory

Posted on May 10, 2019 by Giorgio Bertini

In this chapter, I delve into the intersection of phenomenological embodiment and embodied cognition as developed by Mark Johnson and George Lakoff to help set up the frame that I construct to demonstrate the philosophical relationship between dance and Native American ways of knowing. This partnership elucidates how meaning is embodied, as both frameworks are grounded in experiential, phenomenological approaches to knowledge. This blending of Native American epistemology and an embodied cognitive theory of meaning helps to flesh out my claim that metaphorical knowledge lends itself to an analysis of procedural knowledge. Using pivotal Native American knowing practices, I will show that metaphorical knowledge is not merely expressive; it is a function of Truth insofar as it is lived truth.

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About Giorgio Bertini

Research Professor. Founder Director at Learning Change Project - Research on society, culture, art, neuroscience, cognition, critical thinking, intelligence, creativity, autopoiesis, self-organization, rhizomes, complexity, systems, networks, leadership, sustainability, thinkers, futures ++
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This entry was posted in Critical social epistemology, Embodied cognition, Epistemology, Native Epistemology, Social epistemology and tagged critical social epistemology, embodied cognition, epistemology, Native Epistemology, social epistemology. Bookmark the permalink.
← Facilitating Collective Intelligence: A Handbook for Trainers, Coaches, Consultants and Leaders
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  • Giorgio Bertini

    Research Professor on society, culture, art, cognition, critical thinking, intelligence, creativity, neuroscience, autopoiesis, self-organization,  complexity, systems, networks, rhizomes, leadership, sustainability, thinkers, futures ++

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